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szeptember, 2010

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What is behind it

Erdős Ibolya\’s interview with Zsuzsi Csiszér

It was not so long ago when in the art of Zsuzsi Csiszér the big-sized portraits were replaced by ripped portraits, and now she has made a step forward on the road of destruction  creating quite a constructive result.
It was in January 2008 at the exhibition in honour of El Kazovszkij that we met her new pictures bearing her new style, which combine collage, decollage and comics adding some kind of individual mythology to it.
While in the case of ripped portraits she  painted the rips of the pictures, now she does use the technique of tearing back.
She is persistent in finding what is behind the surface, just like the writing says in one of her paintings (\’Is there anybody behind it?\’)
When I met her and her works 9 years ago she painted transistors and heavily dotted \’Space\’ pictures.
Then the dots started to disappear from the canvas providing space for a collapsing metropolis.
Since then she has painted record covers, grass pictures, bubble blowing faces, women, blurring portraits, woman faces hidden behind a veil, then the damaged pictures came, first painted and now in reality.
I hardly get to know her current pictures when she is already painting the new ones, in which you can sense the previous line and the formulation of a new question.
She is an artist ceaselessly searching, constantly driven by the desire to discover her own self and the world, which naturally shows in her art. At the same time I wonder whether this way she is giving up the chance to form a more or less uniform style.
I asked her about this as well in a conversation about her new pictures.

E: Your latest pictures are composed of the mixture of several stylistic characteristics, as we can spot traces of collage, decollage, pop-art in them and there are parts with sticking, painting and drawing.
What made you take this step, which is quite surprising compared to what you did 1-1,5 years ago?

Cs: It\’s interesting what you are saying in connection with the remix. It reminded me of the musical expression \’bootleg\’, when a completely new song is created from songs that bear very different stylistic characteristics. In this sense, we can really talk about collage, the women portraits use pop as well, then I scratch the whole thing and they become decollage. I also paint dreamlike and funny graffiti faces so that there is a diverse visual communication in the picture. I check where the paper is not properly stuck on the canvas and if I find one like this, I tear it off.

E: These pictures are so full of details that the spectator can take a long time to take them in fully. The first things that catch our attention are the women, who are idolized icons of  film posters, magazines and comics from the last century till nowadays. Only after this we are able to discover a lot of modestly present details, which contrast the effect created by the super women.
Will you tell me what motivated you when you found out this kind of visual expression?

Cs: The kind of challenge to change the visual dynamics that I was already used to and to disturb  the spectator regarding form and content. I can express more by using the sticking technique, well, at least I think I can. We are overbalanced from the \’horror vacui\’ by an enlarged part, which in case of the portraits is a provocation. In this exuberant visual world the enlarged faces gain a new meaning, the smaller parts are more highlighted while the faces become more human. What I mean is what the looks refer to, how lascivious or cold a portrait can be as they are not stuck but painted.

E: The overal picture at the end is determinded by the details, the parts, which it consists of. We can see a part of an old TV magazine, a black and white family photo, the portraits of old Hungarian film actors and many of the poster women are from the second half of the last century. I have a very nostalgic feeling when looking at the paintings, as if you were looking back on time or searching through the little box found in the attic.

Cs: I have a huge collection of pictures, old photos, magazines, pictures taken from films, old postcards. Moreover, I have an incomplete stamp collection as well. Goods inherited or found at flee markets. I have them so that I can always select from them when I have an idea for a collage. This way it is not the picture that determines which direction I should follow. The photos show how much traditions have changed  in my family, how I can fix this in my wider environment and how much I am an outsider in a world driven by fashion. I conduct a visual conversation with myself.

E: In the paintings there are inscriptions with stencil letters as well, sometimes in Hungarian, sometimes in English. Due to the type of the letters, I have a feeling as if the pictures had been stamped with these inscriptions, like a crate of bananas or something. However, these are very personal messages from you: Am I funny?, There is something behind it, Talk with me, etc.
These are the inscriptions for me that give the final atmosphere of the pictures and make them complete.

Cs: The inscriptions are additional layers of the pictures. They are always visible. I made a pattern for them so that they unite the information they convey in each picture. As if I was creating and artificial wall, where they used to stick posters, ads, all kinds of paper, then a graffiti artist came and put his own message across the whole surface.
The message always shows my attitude to the particular work. For example, \’There is something behind it\’ tells the spectator to lift the picture up a little and look behind it. This is a game.

E: Regarding the decollage line of these pictures, I suppose that your damaged paintings from 2008 can be considered as pre-paintings, though that time probably you were motivated by other ideas.

Cs: While creating the pictures you mentioned, my mind was occupied by the thought  that what  we see is only one reality and there is another one and another one behind it, so the thing depicted is not what it seems.  Just like Heiddegger writes about the non-existent entity, and saying that the illusion veil is nothing itself.
In those paintings I used a peculiar way of picture destruction. This was more sophisticated and mystical compared to the present one.
The torn bits within the composed picture were the prints of conscious coincidenses.
I started to tear into the painted plain surfaces (the torn parts were painted as well), I destroyed the surface and tore it into pieces, I damaged the portraits. Eventually a new surface was created, which made it possible to re-think the aspects. Meanwhile, the sight of some ripped, neglected huge billboards by the motorways kept returning to my mind. It is due to this vision that I began to apply paper on canvas later.

E: Many elements of  your personal mythology are about searching the idea of part and whole,   microcosmos-macrocosmos, the idea that everything is in connection with everything , that there is a passage between different dimensions and even finding an underlying identity or meaning.

Cs: I only feel in my proper place when I play. At the moment I keep tearing. Part and whole. I like fiddling about with a picture or an object. I must see it in order to be able to be through with it. Following the good direction depends on little realizations. It is important, because during my development my works change and I don\’t cling to a style which people are used to from me. You have to recognize if it is not progressive. I think it\’s necessary to be home in more genres, because I need to express everything in an adequate way.

E: You say a style which people are used to from you. Aren\’t you afraid that due to the frequent changes you will not have a recognizable style? What do you think about this? Do you think it is important at all?

Cs: I do exploit a topic I am interested in. That\’s another thing that it\’s fast but it is possible to follow. Anyway, it is not the style that makes an artist, but the open-mindedness, insistence or non-insistence on routine solutions.
My problem with realist paintings is that the topic can always be new but I am imprisoned with my message. Since the way of expression is given, moreover, it is didactic, people like me would like to widen the possibilities of the style. So far I managed this by making chains of pictures, and when reaching a certain point – like bubbles or old ladies – I started to step over the boundaries of realism. Slowly I tried to neglect the techniqual constraints and to express myself in bigger contexts. This is what\’s happening now as well.

E: During the stages in your painting would you like to make the world more and more understandable, mainly for yourself?

Cs: Maybe this is one reason, but I also believe that what I do is important and this way I can open up channels for other people. My specific expression of perception might have the same energies as the energies of someone else\’s perception, therefore I may even be able to help. I believe in these common energies, otherwise my existence would be pointless, if I only analyze the world for myself. I must admit, sometimes it\’s good to find some truth while painting, but it\’s only enough to make me go on.

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‘In the supersensible world, however, anything false, seen in its right light, impresses itself upon us as being ugly in appearance. Here again possible deceptions have to be taken into consideration and guarded against. The soul may meet a being in the supersensible world which may rightly be characterised as evil, although it manifests itself in a form that must be called beautiful if judged according to the idea of the beautiful that we bring with us from the physical world, in such a case we shall not be able to judge correctly before we have penetrated the heart of the being in question.
We shall then discover that the “beautiful” manifestation was only a mask which does not harmonise with the nature of the being, and then that which we thought to be beautiful – according to ideas borrowed from the physical world – impresses itself with particular force upon our mind as ugly. And as soon as this happens the “evil” being will no more be able to deceive us with its “beauty”. It must unveil itself to such a beholder in its true form, which can only be an imperfect expression of that which it is within. Such phenomena of the supersensible world make it especially evident how human conceptions must be transformed when we enter that world.’

Rudolf Steiner: A Road to Self Knowledge/ Meditation (seventh)

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Things often don’t go well and we are worried about this.

This is a question of temperament. Sometimes I am nearly sticking in oil when really strange things pop into my mind and I’m trying to express them with a different means. This is when I take photos, draw, listen to some records or caterwaul, which nobody can take for long.

I think, in a selfish way, that I can understand the world in a way which opens up channels to others, therefore we can reach solutions together. As I suppose that what I do is connected to similar energies, so I am understood. I have been working as a painter for a long time, doing this and that, still, I sometimes face with not being understood and with the fact that many people refuse painting as such. This is related to the previous idea, since something to be able to operate as a channel, must be accepted to some extent.

I know that every artist makes mistakes when out of some pleasure and by repeating themselves they start to do similar things, because this way they make their own genre boring. That’s what happened to painting. Of course, panel painting has existed for long enough so some progressive personalities and people of the modern ages openly take on their outsiderness that comes with it. For example experts, or the people of experts…

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How can we see behind the curtain?

We know what we have to satisfy and it is only ourselves.

We don’t need to use bad language to be understood. Most of us use vulgar words because they are not receiving attention either when they raise their voice or when they keep repeating the same thing over and over again. However, consequent intonation, as a way of education, sounds quite credible.

Don’t rush with anger at the ones who are in the their quest or who hurt you.

I could have written it fifteen years ago.

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I have already mentioned that passion and feelings wind and fill me up, these same feelings slow me down when I am just about to make statements in a mainly relaxing, meditative stage.

This text might sound dry but without special reason I am writing it down with rhythm and feelings as well:

spectacular uproarious step

stimulating oversensitive nest

euphoria breath pliable

smiling favourable trust

exhibitionist encouraging right angle

inhibition formation conventer

narrated curved torch

waking improvement steaming

laughing conquerer bend

rotting unable summer

profound mixing foolish

tightening melodious lawn

rebelious exhausting dream

rhythm shade deepening

forgetting existing type

awakening loathing packing

adoration manner knocking

fading boasting hail

fashionable pouring blue

rustling stuttering incubator

cradled spied on eaves

rotated frightened moon

beingwithyou  sobbing abortive

loading mumbling your snake

flying kissing bitch

letter diamond patient

unreasonable guarding shelter

chocolate bowing vision

loving curing closeness

loving curing defiance

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Does realism exist or not?
Everything is happening deep inside me. Inside and outside everything is the same. I’m in community with nature, objects and my thoughts. History, men, women, my children, my past and the story itself are inside me. Reality takes place inside as well, it’s created over and over again. That’s why there’s no realism.

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Those who are interested can read the thoughts of Csiszér Zsuzsi, the painter, the nurse and priestess. As a good idealist, I know that fine art is the favourite of many people. Maybe not only art workers are interested in it. I’ll start writing here, because I am often asked why I am painting this and the more serious get as far as wondering why there are painters in the 21st century, and, wow, they really do paint. What bullshit. Of course, in a way it can be understood, somehow I am still empathic. In relation with great unity we must make progress.   OooOh. All that glitters is not gold. There is always a mistake that must be corrected sooner or later. Now I can only think of some, which explain the steps I have taken towards accepting the great universe. I’m the fighter of painting, but I must add that there are things more obvious to be explained differently. As we all know, complexity is the final result of our personal development to step on our universally valid way. So, as I said, I start with painting. Respect for each worker. This is the first. I mean for each fellow painter.  It’s good to “paint.”  I think, something like this was said by one of my favourite critic in connection with my plant pictures at one of my previous exhibitons. This sentence is a very good supposition, as it wholly reflects the doubts regarding painting. As it is not clear why this sentence was written, I use it as a starting point to define a new tendency to examine the justification of existence of painting. One sweats blood while painting. This is not masturbation. This is not sex, which is good or bad. Painting is “difficult?” 1. Because it must have that “certain one”. 2. Because it is very difficult to paint when the technical skill is automatically widen. 3. Because you have both. 4. Because you have only one of them. And you believe you will simply have it. 5. Because you know that the way to the great Unity is an experiment. 6. Because you know that you will never become practised, you are frightened not to repeat yourself unnecessarily. 7. Because you know that this is your whole life. 8. Because even you don’t know what journey you will have and though you are travelling towards mental truth, it must be slightly represented in each brushstroke of yours. That’s for sure.

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Indeed, the tendencies of painting are showing more and more conscious representation. It seems as if it was some kind of requirement. However, we mustn’t forget the simple fact that approaching the universe like this is individual, and, whimsically, it feeds from passion. 5 May 2007

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Something will make sense only if we firmly insist on it making sense. We don’t insist that it shouldn’t exist at all, because there will surely be something then and coincidence will get into focus. These times are over. The beginning work procedure always seems simple. I am this kind. Simply because I always let myself being inspirated, since I know that the thing that motivates me is always up to my state and it’s clear. It’s to the same extent as the change of my personality. I’m not devoted to any styles, I don’t belong to any trends of style. By the way, I’m not a technorealist either. What’s close to me is another thing. Quite. For example, I used to be a dj for years. And there’s the so called progressive techno, I’d call it “mysterydrifting” style. …Then I say, ok, let it be. It’s accepted in music, that’s why I am tolerant with this expression. I think it’s unnecessary, I’ve had that as well, and the debate as well.  It’s been only a side track, because I’ve long wanted to say something about this. There are still so many questions, you must always listen to the voice that keeps our collectively gained knowledge . . I’d ramble back into picture making. So, where I was is that the beginning is always good, simple. Well, then comes the hard work. This is where I usually come off a loser. It’s the other way around with me. 15 May

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Undoubtedly we are looking for the unity above all in our inside sight. The dark with the light, the masculine with the feminine and so on. If we imagine that there is more than raptures. I mean, above that wonder our senses fix in that very moment. However, in practice there is always deficiency. When we find the path of awareness, we surely forget some important information during realization. Meanwhile, our instincts and emotions are dreamlike. Sometimes they come at the bad time, and sometimes they are so obscure, they move like ellipses inside of us, therefore influencing creative work itself. So I think, it’s you who is important, your work of art must have the quality of nature, the poles together. But I don’t think I could do this with every single work of art. Maybe if we take all the works as a whole, and it’s well-known that there are only a few works like that in a lifetime. Artists know that there are very few complex works in number. These are masterpieces.  Of course, here I don’t think of paintings only. ——————- Unfortunatley, nowadays artists somehow live separated from each other, they don’t consult after having finished university. They are content with their own cosmic stream of knowledge, which is great, but makes you paranoid. They shouldn’t be surprised then, that they are known form the internet. There are exceptions of course, but basically this is the tendency in the world. 29 May

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